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Featuring Vivaldi's Gloria Saturday,
December 13th, 7:30 pm at and Sunday,
December 14th, 2008, 2:00 pm at
The performances will take place on Saturday, December 8, 2007 at 7:30 p.m. at the St.
Francis in the Fields Episcopal Church Sunday, December 9, 2007 at 4:00 p.m. at the
Unitarian Universalist Church of Delaware County Including selections from Handel's Messiah, Rutter's Gloria, and other seasonal favorites. Tickets: Adults: $15 door/$12 advance John
B. Stroud, Conductor To
reserve tickets, call Lou Bickford at 610-446-2011
Saturday June 2nd and Sunday June 3rd 2007 4:00pm at the Unitarian Church
Featuring
selections from Brahms' Ein Deutsches Requiem, Randol Alan Bass' Gloria,
a selection of traditional spirituals, and more...... SING
ME TO HEAVEN
The choral works on today’s program explore many flavors of spirituality as
only music is capable of doing, starting with the song that gives this program
its title, “Sing me to heaven” (1999). The text by contemporary sacred
poet Jane Griner demands a musical setting, since its very point is that
music’s transcendence succeeds where mere words fail. The composer is
Daniel E. Gawthrop (b. 1949), a native of Fort Wayne, Indiana, who has served as
composer-in-residence to the Fairfax Symphony Orchestra in the Virginia suburb
of DC, and has been the recipient of many commissions and grants for choral and
organ works, including the piece on today’s program.
The German
Requiem (Ein deutsches Requiem, Op. 45) by Johannes Brahms (1833-1897) is
indisputably one of the towering masterpieces of the choral repertoire.
Its composition was prompted by the death of the composer’s mother in 1865.
It has been widely believed that the death of Robert Schumann in 1856 was the
initial impulse that led to the work, but there is no hard evidence to support
this claim. Brahms had completed six of the work’s seven movements by
the end of the summer of 1866. The first three were performed in Vienna in
1867, but the first performance of the original six movements took place on Good
Friday 1868 in Bremen. Sometime after that performance, Brahms added the
present fifth movement, completing the work as we know it. It was first
performed in that form at the Leipzig Gewandhaus in February of 1869.
While Brahms is generally known to have been an agnostic, he was not without a
depth of spiritual feeling that we find evident in the German
Requiem. It is not, of course, a liturgical Requiem, but a series of
meditations on death and what may lie beyond death, using texts compiled by the
composer from Holy Scripture. In an essay of 1921, English writer and
musician Ernest Walker insisted on the intensely personal nature of Brahms’s
statement, appealing “straight from personal vision to personal
intelligence” without reference to any official orthodoxy. At the same
time, Brahms’s outlook was at least as far removed from the facile,
ideological atheism we find in some present-day writers. Brahms knew the
Bible intimately, and evidently he took it seriously.
Today’s program includes the first and last movements of the German
Requiem along with the fourth movement, which is easily the best known and
most often performed separately. It is familiar in English as “How
lovely is thy dwelling place” (text from Psalm 84). The first movement
begins with a dark and haunting introduction to usher in words from the Sermon
on the Mount: “Blessed are those who mourn, for they shall be
comforted.” Brahms then links this with the beautiful image from Psalm
126: “Those who sow in tears shall reap with joy.” The theme of
blessedness is taken up again in the final movement, but this time from the Book
of Revelation: “Blessed are those who die in the Lord ... for they rest
from their labors.” The first and last movements end with the same
musical material. The entire work seems to come full circle, as if the
mourners and those who are mourned become linked in a mystical fellowship.
Randol Alan Bass (b. 1953) has his roots in Texas. A native of Fort Worth,
he grew up in Midland and attended the University of Texas at Austin with
subsequent graduate work in Ohio at the Cincinnati Conservatory. He is
currently director of the Metropolitan Winds of Dallas and often sings with the
Dallas Symphony Chorus. Perhaps it should not be surprising that his
Gloria (1991) is a work of bold statements and big gestures. The
fanfare-like opening leads to a rhythmically vibrant, Spanish-flavored section
in irregular meter. These alternate with broadly lyrical passages
supported by lush and flowing accompaniment.
René Clausen (b. 1953) has been director of the Concordia Choir at Concordia
College, Moorhead, Minnesota since 1986. He is celebrated as a choral
conductor, composer, arranger, and clinician, and is the founder of the René
Clausen Choral School. He held previous choral appointments at West Texas
State University and Wichita State University, for whom he wrote the piece on
today’s program. “All that hath life and breath” (1981) is an
exuberant work that takes its title and point of departure from the final verse
of Psalm 150. The rest of the text is adapted from Psalms 22 and 96.
Listen for the aleatoric passage towards the end, where the sopranos have a
series of thematic fragments which are repeated freely by the individual singers
over a sustained chord in the lower voices.
Morten Lauridsen (b. 1943) hails from the Pacific Northwest. He is
professor of composition at the University of Southern California, and from 1994
to 2001 he was composer-in-residence for the Los Angeles Master Chorale.
He has been the recipient of numerous important awards, grants, and commissions.
Perhaps his most celebrated work is Lux
Aeterna (1997) for chorus and orchestra. Today’s program includes
his wistfully introspective “Dirait-on” (1993). While often performed
separately, it is the fifth and final item in a cycle entitled Les
Chansons des Roses, consisting of settings of French poems by the noted
German poet Rainer Maria Rilke (1875-1926).
“Flower of beauty” (1960) by English composer John Clements (1910-1986) is a
delicate setting of a tender love lyric by Sydney Bell. It seems to hark
back to the tradition of the Victorian and Edwardian English choral part song,
and is reminiscent of similar pieces by composers like Parry, Stanford, and
Elgar.
The tradition of the African American spiritual presents a very distinctive and
unmistakable flavor of spirituality. Today’s program includes a group of three
arrangements of traditional spirituals. Two are by American choral legends
Robert Shaw (1916-1999) and Alice Parker (b. 1925). It is worth pointing
out that the Shaw/Parker arrangement of “I got shoes” (1953) uses only the
natural degrees of the diatonic major scale, with no chromatic alterations for
color or modulations to other keys. This simplicity of tonal diction,
coupled with sophistication in the handling of choral textures, admirably suits
the endearingly child-like vision of heaven embodied in the spiritual’s
lyrics. The third of the group, “I’m gonna sing ‘til the Spirit moves in
my heart” (1995) is one of many spiritual arrangements by the late Moses Hogan
(1957-2003), whose devotion to this art form brilliantly continued the tradition
so ably pursued by such African American composer-arrangers as Henry Thacker
Burleigh (1866-1949) and William Dawson (1899-1990).
The text of “I have had singing” (1993) comes from Ronald Blythe’s book Akenfield:
Portrait of an English
Village. The vocal score is headed with the following note: In
1961, Ronald Blythe visited the village of Akenfield (population 298) in order
to record tales of the lives of English country laborers – farmers, pigmen,
grave diggers, fruit pickers and the like – vanishing breeds in the face of
progress. He was startled by the harshness and beauty of their lives. The
words are quoted from Fred Mitchel, then aged 85, who was a horseman from the
village. He gives an eloquently simple and valedictory reminiscence of the
singing that was so much a part of nearly every facet of village life. His
words are set to music by Steven Sametz, who is on the faculty of Lehigh
University and director of the Princeton Singers.
How better to end this program than with an exuberant romp in the form of John
Rutter’s arrangement of the spiritual “When the saints go marching in”
(1990)? There may be shared subject matter between this song and “The
trumpet shall sound” from Messiah,
but there the similarity ends. In contrast with the tonal simplicity of
the Shaw/Parker “I got shoes”, Rutter’s arrangement has blue notes,
chromatic coloration, and wild changes of key lurking around every corner.
Enjoy! --notes
by William J. Gatens THE RENAISSANCE FAIRE OCTOBER
2005
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